Vilém Flusser
Articles of Vilém Flusser
Le sandwich postmoderne / On Sandwiches: a Post-Modern Reflection / Vom Sandwich: eine post-moderne Überlegung
Sabonetes / Verseifung von Fetten / Saponification des graisses / Saponification of Fats
In the early 1980s, Flusser wrote a Portuguese, a German, and a French version of “Saponification”, in which he combined a satire of a totalitarian political ideology with a satire of pseudo-scientificity. The narrator is a fictional Commissioner from the Planning Department of Justice writing on behalf of the Minister of Justice in Mexico City on March 7, 2001. The addressee is the Laboratory of Organic Chemistry in the Global Institute for Technological Research. They are all functionaries in an anonymous political superapparatus. The political ideology which in this future dystopia has conquered the whole world is vaguely Marxist. As the narrator points out, the differences between the industrialized western world and the poorer parts of the globe need a quick effective global response in order to achieve a fair distribution of the goods. In attempting to quantify the inter-worldly and inner-worldly relationships a single parameter has been chosen: the amount of fat stored in the human body. In the first of the four worlds that make up the international situation, one can make out a secondary tendency to lose weight, which, however, cannot override the basic tendency towards obesity. The second world is in a transitional stage between lack of fat and obesity. In the third world, the majority of the bodies stores only the minimum of fat which is needed for their functioning on the lowest level. And finally in the fourth, the bodies are skeletal and do not dispose of the necessary energy for any movement. The international trade relations cannot be used as a model for a global redistribution of fat. The excess fat of the first world is undigestible, the second world only focuses on the absorption of fat from the third and fourth world and the excess of fat of the third world is drained by the fat bodies located there. This basically means that there is no actual fat to be redistributed and that the whole argumentation is to no avail. Despite this, the narrator suggests a series of possible but ultimately useless solutions leading the whole argumentation ad absurdum.
The Novel Called “Science” / Der Roman der Wissenschaft
In these two essays that were originally written for the French journal Crises, Flusser discusses the relationship between science and fiction. Both texts are preceded by an epigraph that reappears in Angenommen (1989), Isaac Newton’s “Hypotheses non fingo.” This means that they were probably written in the late 1980s within the context of Angenommen. The history of science can be conceived as a powerful drama, an irresistible constantly swelling river flowing towards the all-encompassing ocean of knowledge. But this history can also be described as a series of answers to fundamental questions: what for, why and how. It has become increasingly clear that the only important questions are not final or causal questions, but formal questions. The universe of scientific discourse is a fiction, a game, which is ultimately an absurd game. “Newton was still able to say that he did not invent his hypotheses freely. Such metaphysical faith in a concrete reality which sustains science has become untenable ever since Kant. […] An inversion of the vectors of significance is in the making: no longer does scientific discourse mean the world, but the concrete world now means the universe of formal discourse. […] Such a view shows science to be a novel in two different meanings of that term: Its history is a novel of questioning, and its result is the transformation of concrete reality into science fiction.”
Bibliophagus convictus / Bibliophagus / Bibliophagus
In this satirical fable, Flusser mocks among other things the growing importance of recycling and the recycling of that which has already been recycled, of plagiarism, the lack of originality and true creativity in the production of books, and the tsunami like character of book publications typical of present-day culture. This phenomenon extends to all other areas of cultural production and consumption. The Bibliophagus is a hybrid insect that lives in hives like bees and feeds only on printed alphanumeric texts that it consumes in paragraphs. It chews them with the help of an acid called “criticasis” that turns into “informasis” when if fuses with the printing ink. This morsel passes through the mouths of all other Bibliophagi who each swallow a small bit of the morsel which is then carried by a “mediator” to all other hives. Soon everyone is duly informed, and the new information leads to a genetic mutation of the species. However, any redundancy in the chewed and swallowed text morsels leads to a cancerous growth that affects each single Bibliophagus and their species as a whole. For this reason, the species has an interest in the generation of texts that do not contain redundancies. In order to survive it must intervene in the process of generating texts. In the brain of a deceased writer, one discovers a Bibliophagus that is still alive. The writer who had the insect placed inside his brain via a trepanation had died of an overdose of “informasis”. The trepanation has already assumed an epidemic character and spread all over the world. The earlier longer Portuguese and English versions “Bibliophagus” are written from the subjective point of view of the writer narrating how he met the insect , whereas the much shorter German variant “Bibliophagus convictus” makes use of a more distanced third person point of view. A corresponding English version has already been published in Flusser Studies 13. The imaginary creature of the Bibliophagus convictus is foreshadowed in Flusser’s “Bichos Series (I-V)” that has also been published in this issue.
Bichos I-V / Beasts I-V / Tiere I-V
In the short series Beast I-V published in the column “Posto Zero” of the Brazilian newspaper Folha de São Paulo from March 22 to March 28, 1972, Flusser uses animals to discuss such diverse subjects as science fiction, logic, alien life, post-humanism, and anthropocentrism. These early texts anticipate the imaginary creature of the Bibliophagus convictus. The first text, “Ants,” deals with human loneliness on Earth and our attempt to communicate with other beings in the universe, as well as our inability to communicate with the species on our own planet. The central idea in “Chimps” is that a chimpanzee caged in a zoo could be seen as both an image of our animal past and of our post-human future. The third, “Unicorns”, discusses the incapacity of logic to deal with an imaginary animal like the unicorn, even though it needs it to exemplify the notion that something is without any sense. In the fourth, “The Seven-Headed Beast,” Flusser proposes that science fiction adopts a strategy that pursues the unlikely, yet possible. The final text, “People,” deals with anthropocentrism arguing that we only see ourselves as different from other animals because we separate anthropology from zoology. For Flusser, each species is a culminating point in evolution, even though each one belongs to a branch that has a different goal. This idea foreshadows the book Vampyroteuthis infernalis that was published fifteen years later.
Angenommen (Vermutung, jetzt!) /Angenommen – Kurz und gut / Now suppose / Angenommen. Einleitende Bedenken / Angenommen. Einleitung / Suppose that. Preliminary doubts / Suponhamos. Dùvidas preliminaries /Suppose that. Introductory considerations / ...
The first text published here, “Angenommen (Vermutung jetzt!)”, is a German translation of “Now suppose” with an introductory comment by William Hanff. It is possibly one of the seeds from which the other texts we are publishing here originated and at the same time the initial spark for the idea of a special issue about Flusser’s book Angenommen. The Portuguese and the English versions of Angenommen, which consist only of nine scenarios, were not finished. On the other hand, Flusser wrote two German versions, a first incomplete one and a second one with the final twenty-two scenarios. In preparation for the book edition of Angenommen, Flusser wrote several short essays and opening chapters in German, English, and Portuguese, constantly changing the title, the subtitle, and the content. Some of these texts bear an epigraph by Isaac Newton – “Hypotheses non fingo” – some do not. This quote was later included in the first German edition of the book published in 1989. The first two essays of this series are probably “Angenommen” and “Now suppose”. They are longer than most of the following texts and have the same beginning. However, the English version, that is slightly shorter and was most probably written after the German one, introduces on the second page the notion of an armed terrorist running towards the future. In the following versions, this image was moved to the beginning. Two more German versions, “Angenommen. Einleitung” and “Angenommen. Einleitende Bedenken” followed, along with two related English versions, “Suppose that. Preliminary doubts” and “Suppose that. Introductory considerations”, as well as a Portuguese variant, “Suponhamos. Dùvidas preliminaries”. Add to this the short essay “What if? A series of scenarios in search of images” and two other related texts “Randerscheinungen” and “Kurz und gut” which was published in “zeitmitschrift. Journal für Ästhetik & Politik” (7/1, 1990: 16–22). A polyglot parallel reading of all the different variants of the opening chapter and the other related texts that finally led to the publication of Angenommen in 1989 allows a fascinating insight into the hesitations and complexities of Flusser’s self-translating writing process.
Reflexões sobre “A Casa da Cor à construir em S. Paulo” / Casa da Cor, (reflexões complementares) / Mesa redonda / A cor no mundo pos-moderno / Codigo de cores / Video palestra / Casa da Cor, S. Paulo / In search of a colour code / Why the house of ...
In the two years (1987-1989) in which Flusser collaborated in the project of the Casa da Cor he wrote a series of texts, held conferences, and made several video interviews that have been transcribed. Flusser discussed the House of colour from two distinct but complementary and converging perspectives: the new house to be built and the necessity of a new colour code. In the mid-1980s, Flusser formulated the notion of an all-encompassing convergence of cultural and technical codes. In the context of the project of the House of Colour, he reformulated this vision including colour.